Source : The Hindu
The subtleties and practical features inhering in the dharma codified in the sastras is best revealed with clarity when the Lord upholds it during His incarnations, said Sri Kesava Dikshitar in a discourse.
Rama is hailed as the very embodiment of Satya and Dharma, deemed to be the highest worth in this world. Rama is proud to state He always speaks the truth and only the truth. There is no room for any second word in His life; and no way for slackness in upholding dharma. He tells Kausalya that there is nothing higher than dharma in this world and that truth is rooted in dharma. It is important that He should honour Dasaratha’s word to Kaikeyi as it is consonant with dharma.
Valmiki emphasises Rama’s commitment to truth and dharma when Lakshmana faces a stiff battle with Indrajit. Lakshmana finally succeeds in killing him only after he sends an arrow with the prayer that if it is unquestionable and absolutely certain that Rama stands for Truth and Dharma, this arrow should kill Indrajit.
Krishna avatar is replete with unique instances that showcase His Visesha dharma as the impartial distributor of the fruits of individual karma. Krishna tells Arjuna that the war he faces is a fight for the cause of dharma, and an opportunity for him to uphold his Kshatriya dharma. Arjuna need not hesitate to kill his preceptors Bhishma, Drona and others. They may be virtuous and upright, but they have swerved from dharma by siding with Duryodhana who is steeped in adharma and will have to face the consequences. The same Lord is the very essence of compassion when He goes in person to offer solace to Bhishma at the time of his death. He graces Bhishma with the knowledge to explain dharma to posterity and He, along with the Pandavas, listens to the exposition. He finally grants Bhishma salvation.